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Here they would take part in various games and other activities with other benandanti, and battle malevolent witches who threatened both their crops and their communities using sticks of sorghum.

When not taking part in these visionary journeys, benandanti were also believed to have magical powers that could be used for healing.

The benandanti men fought with fennel stalks, while the witches were armed with sorghum stalks (sorghum was used for witches' brooms, and the "brooms' sorghum" was one of the most current type of sorghum).

If the men prevailed, the harvest would be plentiful.

The first historian to study the benandanti tradition was the Italian Carlo Ginzburg, who began an examination of the surviving trial records from the period in the early 1960s, culminating in the publication of his book The Night Battles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries (1966, English translation 1983).

In Ginzburg's interpretation of the evidence, the benandanti was a "fertility cult" whose members were "defenders of harvests and the fertility of fields".He furthermore argued that it was only one surviving part of a much wider European tradition of visionary experiences that had its origins in the pre-Christian period, identifying similarities with Livonian werewolf beliefs.– were members of a folk tradition in the Friuli region.The benandante told the priest that the sick child had "been possessed by witches" but that he had been saved from certain death by the benandanti, or "vagabonds" as they were also known.He went on to reveal more about his benandanti brethren, relating that "on Thursdays during the Ember Days of the year [they] were forced to go with these witches to many places, such as Cormons, in front of the church at Giassìcco, and even into the countryside around Verona," where they "fought, played, leaped about, and rode various animals", as well as taking part in an activity during which "the women beat the men who were with them with sorghum stalks, while the men had only bunches of fennel." Sometimes they go out to one country region and sometimes to another, perhaps to Gradisca or even as far away as Verona, and they appear together jousting and playing games; and ...In one account, this feast was presided over by a woman, "the abbess", who sat in splendour on the edge of a well.