But let's return to the “mandjuandades” of Guinea-Bissau, their roots and their evolution.

According to an article in Lusa republished [pt] on the blog of Aly Silva, Dictatorship of Consensus, “Mandjuandade is a culture” and it originated in the complaints inherent to married life: Quando a mulher tinha queixas do marido procurava uma amiga ou amigas, a quem contava os seus desgostos, e criavam uma música sobre isso.

Each member periodically makes a specified contribution to a common fund which is then rotated around the members, with a zero or minimal interest rate.

In the absence of bank credit systems accessible to the general population, the kixikila returns to the customs of the kaluandas as a way of mitigating or reducing poverty.

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