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It proposed that quantum gravity is a social and linguistic construct.
At that time, the journal did not practice academic peer review and it did not submit the article for outside expert review by a physicist. radio program All Things Considered, Sokal said he was inspired to submit the bogus article after reading Higher Superstition (1994), in which authors Paul R.
They asserted that anti-intellectual sentiment in liberal arts departments (and especially in English departments) caused the rise of deconstructionist thought, which eventually led to a deconstructionist critique of science.
The editors of Social Text liked my article because they liked its conclusion: that "the content and methodology of postmodern science provide powerful intellectual support for the progressive political project" [sec. They apparently felt no need to analyze the quality of the evidence, the cogency of the arguments, or even the relevance of the arguments to the purported conclusion.
"Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity" proposed that quantum gravity has progressive political implications, and that the "morphogenetic field" could be a cutting-edge theory of quantum gravity (a morphogenetic field is a concept adapted by Rupert Sheldrake in a way that Sokal characterized in the affair's aftermath as "a bizarre New Age idea").
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In the May 1996 issue of Lingua Franca, in the article "A Physicist Experiments With Cultural Studies", Sokal revealed that "Transgressing the Boundaries" was a hoax and concluded that Social Text "felt comfortable publishing an article on quantum physics without bothering to consult anyone knowledgeable in the subject" because of its ideological proclivities and editorial bias.
In their defense, the Social Text editors said they believed that "Transgressing the Boundaries" "was the earnest attempt of a professional scientist to seek some kind of affirmation from postmodern philosophy for developments in his field" and that "its status as parody does not alter, substantially, our interest in the piece, itself, as a symptomatic document".
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We talk about how statistically most people relapse, usually more than once.
That wasn't cool *fox emoji* *crystal ball emoji* *Nene Leakes bloop gif* You're so overcome with doubt that your synapses stop mapping memories and before you know it, you've hit the send button. You've never felt fear like this in your life. You take your time opening the text but you're so emotionally spent you can't even register what they've said. by Caroline Phinney When we talk about addiction, we talk about how it consumes an substance abuser's life and how, eventually, it sours everything from the inside out.
In response, Sokal said that their response illustrated the problem he highlighted.